SAAPYA Zine in POC Zine Distro: Survivor Yoga Best Practices


Ever heard of a POC Zine distribution project?  Did you know SAAPYA has a zine life?  We are honored to have our first zine, Survivor Yoga Best Practices, featured in the POC Zine Distro, an artfully curated collection of voices from the margins.  Special love to radical librarian, Bekezela Mguni, for lifting SAAPYA up in her courageous collection.  If you want to get a hold our first zine, email:

Find about more about the POC Zine Distro below and on tumblr:

The POC Zine Distro at Boom Concepts features an array of topics: personal memoirs, afro-futurist science fiction, queer and Trans experiences/identities, political and social commentary, yoga, herbal remedies for healing and wellness, youth expressions, intersectionality, feminism, poetry, comics, art, mental health, his/herstory and much more. The Distro also facilitates collaborative publication efforts, creating zines that are available for educators to use to discuss racism, cultural appropriation, gentrification, colonization, healing, wellness, resistance and art.



new podcast: leading with love

you know, every step of the way takes real courage.  it takes deep fortitude to keep breathing deep, and noticing when one is not.  it takes real fearlessness to try and connect with other efforts in the realm of yoga.  it is never a simple thing to associate with any white led effort on yoga, and yoga justice.  and there are many of those.  but white allies who are able to show up in true solidarity do exist and are needed.  there are fewer of these.  we at saapya are thankful to have even a small handful of white allies who are able to model what must happen, to step up in support, and step back from leading, so as to pave a stronger way for this poc led effort to grow.

saapya is happy to begin to be in conversation with the yoga and body image coalition.  this podcast features dr. beth berila and roopa singh chatting about ego in yoga, saapya’s creation story, and about defining yoga as liberation (and not just “union,” or “yolk,” as we often hear in yoga spaces).

here is the link/blurb:

“roopa singh talks about authenticity, cultural appropriation, and commercialization in yoga. whereas many people in the west invoke the definition of yoga as union, roopa reminds us that it also means liberation, both individually and collectively. in this insightful conversation, she raises questions about yoga, safety, visibility, and who is present and absent in most Western yoga spaces.”


We Are Not Exotic, We Are Exhausted: South Asian Diasporic Youth Speak

SAAPYA is happy to have been able to document and compile this short film collage on the perspectives of South Asian diasporic, politicized youth at ECSS 2014.  We think this is an important look at how racial profiling, yoga and spiritual tourism affect our experience of race, gender, class, and of being American.  Here’s a look at what it means to be desi and American, right now.

Lift As You Climb: SAAPYA Responds to Call Out Culture

Lift As We Climb, by Roopa Singh

There is a tidal pull towards judgement, a deep social fear of sitting with not knowing.  South Asian Art and Perspectives on Yoga and America (SAAPYA) is an emerging platform for narrative around race, access and yoga.  SAAPYA is so new we have only one public event, a few articles, and a skeletal web presence under our belt.  Happily, we are embarking on a series of forums as part of our national tour this spring, called: Lift As We Climb.  Perhaps it is because we are so new and groundbreaking, that people, of all backgrounds, have expressed deep judgement of SAAPYA.  Potential allies have jumped towards a reductive stance on SAAPYA, critiques which centralize around the suspicion that we are a platform for hate.  It is challenging to be aimed at, but par for the course, and SAAPYA is glad that folks are engaging with us, even when that engagement is not exactly strategic.

It is important to us that people make up their own minds about an entity, based on experience.  SAAPYA has primarily maintained a listening stance in this first stage of our organizational life, and that is strategic.  Regardless of what people want us to express, we firmly believe that it is okay to take some time to listen and soak in a range of input and perspectives as we grow.  That plan is mainly working out just great.  SAAPYA is constantly receiving encouraging correspondence from people around the planet, like the sister who wrote us today, saying, “First let me say I am SO GLAD this page exists!!!!  I’m a first generation Chinese/Vietnamese American and a lifetime dancer and Mahayana Buddhist from Oakland, CA who recently began my journey into yoga in Ohio (long story). I’m doing a teacher training right now. I am so surprised no one — in all the time that I’ve been doing this work — has problematized the lack of a South Asian voice in the landscape!”

But what is SAAPYA, anyway?

Hi, my name is Roopa.  SAAPYA began when I began to heal, publicly, from my own post-colonial experience of sexual violence in the family.  While working through my healing process through queer theater and the arts, I served as a Director at San Francisco County’s Rape Crises Center, and worked as an advocate for incarcerated women and girls, often survivors of sexual violence.  It was then that I began to slowly turn back towards wanting to be in my body, wanting to unearth the stories held there, shake those terrifying stories free like roots, and began to grow new stories of health and wellness.  But I had never been an athlete, had been so still in my body for so long that I wasn’t sure how start moving again.  Yoga became and remains my primary way to be in my body, to integrate, to heal.  The yoga studio site, the yoga class site, the yoga teacher training site, the yoga conference site thus all become charged with the potential for so much good, and such real harm.  So much so, that I turned one particularly triggering experience in a yoga class into a comedic sketch I performed at the Asian American Writer’s Workshop, called, “Letter to My Yoga Teacher.”  That piece laid another brick in the foundation of SAAPYA.

I did not grow up in a village in India.  My parents and brother immigrated to the States in the 70’s and I came along later, a surprise.  Not only did I not get the chance to grow up where everyone else in my family grew up, but I was often the only Indian person in any societal setting.  That fact remains true.  This lifelong exposure to universality means I am experienced at creating bridge, and that is another foundational directive of SAAPYA.  Growing up, the classic era of hip hop enveloped me in its offering of a way to be American and be political critical, I fell hard for hip hop and have never looked back.  That is another cornerstone of SAAPYA, the fact that I am of the hip hop generation, and have taught undergrads Hip Hop Politics, which led to hip hop yoga.  That’s me, Professor Singh, in the Adidas jacket.


In terms of caste, my mother grew up middle class Brahmin, my father grew up working class Rajput, they had an inter-caste love marriage and promptly lost the support of their entire families.  That love came back around, eventually.  Currently, I identify as working class, and am more affected by the ravages of class than I am caste.  I remain curious about the focus on caste privilege at the exclusion of class privilege, particularly when we are talking about a diasporic experience.  As a result of my class status, I haven’t been back to India for almost four years, the longest I’ve ever gone without seeing all of my extended family, an every day challenge to my heart.

Right now, the directions I am leading SAAPYA in include opening a yoga and culture hub to build cultural and civil rights based bridges in Pittsburgh, Pennsylvania.  Bridges between a large and steady influx of South Asian immigrants, and a steadfastly white and black societal landscape that just doesn’t have enough places for integration to happen.  Last year’s guradwara shooting in Wisconsin weighed heavily on my heart.  Pittsburgh, where my parent’s live, is a city that needs preventative care to stave off the ever present likelihood of a temple shooting.  There is such a high degree of fear and ignorance in the midwest in general about who South Asians are, and I aim for SAAPYA to be instrumental in violence prevention through humanization.  Towards this, I am writing artist grants, organized a crowd funder, and taking steps to get certified as a Minority Woman Business Owner.  Another direction SAAPYA is flowing towards is the writing and publishing of a book, on hip hop and yoga.  I have held hip hop yoga workshops in Pittsburgh, and those opportunities are only growing.  I love the way hip hop yoga can signal to other folks of color and to working class people that this yoga is also theirs.  SAAPYA is embarking on a nationwide Spring tour, starting with a workshop on hip hop and yoga at the annual Kinks, Locks and Twists Environmental and Reproductive Justice Conference at Carnegie Mellon University.  The tour then goes to Brooklyn, for a forum on race and yoga, then to Columbia University for a panel on uprooting mindfulness.  We will offer a SAAPYA panel of voices at the Yoga and Access conference at UC Berkeley in April, and are already working on more stops in between.  It is important as a queer, working class, woman of color that I not only use my voice, but use my organizing skills to amplify the voices of others.  This is all core to what SAAPYA is and aims to be.

Recently, Prachi Patankar published an article in Jadaliyya, which is full of crucial information, but which irresponsibly slanders SAAPYA on the way to gaining traction.  She erroneously webs our platform with a violent Hindu right wing movement, generally lumping SAAPYA into a reductive stance.  I believe in transparency, and want to acknowledge that Prachi and I live around the corner from each other, and have interacted in shared social and political circles for years.  In fact, Prachi was an engaged audience member at SAAPYA’s launch event, co-hosted by TREE (Third Root Education Exchange) and held at the Brecht Forum.  It was the first forum amplifying voices of South Asian American yoga teachers perhaps in history, and by all accounts, a watershed moment in the discussion on race, access and yoga.

Since that event, I have personally made it a point to express welcome and invitation to Prachi and one of her dear comrades to share their voices and expertise on right wing Hindu movements and yoga at any and all upcoming SAAPYA events.  The goal with SAAPYA is to feature all voices, to learn and hone together, to fuel strategic discussion towards a more integrated society.  I understand that we all have a lot to learn, but my sense is that this sentiment is not reciprocated in Prachi’s piece.  It is challenging to bear witness to the attempt to publicly rob us, a fledgling platform, of our natural learning curve in any given area of complexity.  Particularly an area as charged and sensitive as that of suspected collusion with genocidal violence.  Recently, the dear comrade emailed me directly to ask me what SAAPYA’s stance was on the take back/right wing yoga movement.  I wrote, “SAAPYA is not pro-violence, pro-Hindutva, in fact, it’s not a platform super interested in reclaiming yoga for desis who are Hindu.  It’s about fighting segregation and the post-colonial whitewashing of yoga through amplifying voices from across the South Asian diaspora in the west.  Press has chosen to describe this effort as a take back and such, but those aren’t my ways of describing it.”

I am curious as to how to make this stance more clear, publicly, and continue to invite suggestions.  But I don’t invite shame, or mandates.  Shaming is never strategic.


Roopa Singh, is founder of SAAPYA (South Asian Arts and Perspectives on Yoga and America), a groundbreaking platform on the personal and political implications of yoga, with a focus on integration and accessibility.  Roopa has taught pre-law and popular culture at City College (CUNY) and Pace University. She has also worked at National Public Radio, the U.S. Supreme Court, the ACLU, and the Center for Media Justice.  She is a yoga teacher (pre-natal, restorative, and hip hop yoga) and co-owner at Third Root Wellness Center in Brooklyn, has a law degree from UC Berkeley, a Masters in Cinema Studies from Tisch (NYU), and studied sound engineering at the Institute of Audio Research.  Roopa often writes about yoga at the intersection of race, hip hop, and body politics, with an eye on increased access and inclusiveness in yoga.  She is no stranger to inciting controversy, having once made international news for being asked to remove her hijab in the United States Supreme Court.  Roopa is a singer and guitarist in Roopa and Vex, a band working on kick ass music for the people.









SAAPYA: Call for Media and Law Intern (Fall, 2013)


SAAPYA’s Media and Law Internship

Call for Media and Law Internship Applications: Deadline Aug 30.

SAAPYA is seeking applicants for its Media and Law internship for the Fall, to commence Sept 9, 2013.  The Media and Law internship is geared towards a person with an interest in law and who is an active online.  At base, the intern should have a passion for equal rights, comfort with social networking, an interest in academic research, and have some mindfulness practice (yoga, meditation, martial arts, music).  Currently, this is a volunteer position, for which no college credit is available.  However, SAAPYA founder, Roopa Singh, has been an adjunct professor in law and popular culture and is happy to offer the intern mentorship and a personalized recommendation letter template.  The SAAPYA internship is a new position, and is thus somewhat flexible in scope and time commitment, however 4-6 hours of SAAPYA work a week is ideal. Contact:

Responsibilities Include:

  • Be present, physically or virtually, at a once a week morning strategy session.  Maintain regular communication and be true to word.
  • WordPress based website development.
  • Database creation, online and offline.
  • Regular posting of social media content: Instagram, Twitter, Facebook, Youtube, LinkedIn.
  • Learn and know copyright and trademark procedures for SAAPYA’s work: including writing, footage, curricula, company name and logo.
  • Academic and archival research with a focus on media analysis.

Application Deadline: August 30, 2013

To apply, please email a resume and brief letter describing why you are interested, how you imagine fulfilling the responsibilities and time commitment, and anything else that is relevant.  If applicable, please include a link or links to your online life.  SAAPYA respects applicant’s privacy, all information shared will be kept confidential, and no decisions will be made based on race, age, religion, class, ability, orientation, and gender identity.

About South Asian American Practitioners of Yoga in America:

A platform and network for diasporic South Asian voices and bodies in yoga in America and the west.  SAAPYA recognizes the lineage of yoga, both cultural and theological, to be grounded in South Asia and to be nurtured within an open and expansive reading of Hinduism.  SAAPYA also believes that diasporic voices on yoga have a key stewardship role in keeping yoga a home for all, accessible for all; regardless of race, religion, ability, class, and sexual orientation.  SAAPYA is creating the first ever network of South Asian American people teaching yoga in America.  Our mission is to be a hub for a few spokes of advocacy based activity.  SAAPYA is publishing the first anthology of writings from SA perspectives on doing yoga in the west.  We are also hosting civic events amplifying SA voices in yoga, creating curriculum based on these discussions, and organizing towards equal rights based yoga teacher trainings targeting South Asian youth involvement.  It is high time for our civic contribution to be understood, for our voices to be heard, SAAPYA is that platform.

@saapya on Twitter and Instagram

Kavita Das’s Thoughtful Piece on Her Journey in Yoga and SAAPYA

SAAPYA invites you to read Kavita Das’s recent article in The Aerogram on SAAPYA:

A New Initiative Seeks to Restore Yoga’s South Asian Heritage

Kavita writes on her experience as a South Asian woman taking yoga classes.  Kavita was in the house for the SAAPYA launch panel, and writes thoughtfully on the issues raised by the panelists.

Here’s how she ends the piece: “Many questions still swirl around how to restore yoga’s South Asian heritage. It’s clear that more cross-cultural dialogue is necessary. But now through SAAPYA there is a group to steward this important dialogue. And for that I’m grateful and can let out my breath gradually, place my palms together, and say “Namaste.”’

Thank you Kavita, and thank you supporters, for reading. Under Construction: Thanks for your patience.


SAAPYA is working hard to make sure our website,, reflects the strength and expansiveness of our mission.  What you are seeing on the site is just a start, and be assured we are working on the back end to get the site running at full speed within the next couple months.  In the meantime, thank you for your visit to the blog, and for your patience.  Any questions, please email: